Original Torah: Ancient Words in a Modern Light

I’m a Jew not in search of an adjective -R’ A. J. Heschel

Friday, January 13, 2006

vaYehi 5766: Jacob’s Legacy

There are two stories in this week’s parashah about the blessing of Ephraim and Menashe. In the first story they are blessed by Jacob:

Genesis 48:5 Now, your two sons, who were born to you in the land of Egypt before I came to you in Egypt, shall be mine; Ephraim and Manasseh shall be mine no less than Reuben and Simeon. 6 But progeny born to you after them shall be yours; they shall be recorded instead of their brothers in their inheritance

where that Jacob’s blessing is 48:4 ‘I will make you fertile and numerous, making of you a community of peoples; and I will assign this land to your offspring to come for an everlasting possession.

Then Israel blesses the younger before the older:

48:15 “The God in whose ways my fathers Abraham and Isaac walked,
The God who has been my shepherd from my birth to this day–
16 The Angel who has redeemed me from all harm–
Bless the lads.
In them may my name be recalled,
And the names of my fathers Abraham and Isaac,
And may they be teeming multitudes upon the earth.”

This is something that has bothered me since I started reading the bible. Why do we still call Jacob “Jacob” even after God changes his name. Now, I don’t know which JEPD source wrote each one of these sections, but I do know that the first one intended Ephraim and Menashe to be like two full tribes in place of Joseph’s tribe. The would get a blessing just like any of the other brothers. This is pretty good. In the section where Israel blesses (and Israel is the name for the northern kingdom where Ephraim was the dominant tribe), they get a special blessing from Jacob, arguably better than the other brothers, in which Ephraim, the younger is to be greater (48:19).

So, staying within the Bible, I can see two strains where one makes Ephraim better than any of the other tribes (probably of northern origin). As an application, I would consider how adopting your grandchildren as your heirs is inherently problematic in creating jealousy by creating a sense of special privilage in the grandchildren. I’ll work on my profound insight and update this later (hopefully). I appreciate your comments

Shabbat Shalom

posted by OJ at 12:11 pm  

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